Before Scholem's works were published, scholars were in a weird kind of denial about Jewish mystics, because the scholars themselves were trying to invent a sort of sanitized history of Judaism, making it respectable to the rational 19th century views they themselves held. (Maybe this is an exaggeration, but there's a grain of truth in it. Anyway I find many of those pre-Scholem scholars deadly dull!) He founded the entire field of study of Jewish mystics, and his books are fundamental.
Scholem's autobiography, From Berlin to Jerusalem: Memories of My Youth, tells the really compelling story of how he became a scholar of Jewish mysticism as well as being an early Zionist and one of the founders of the Hebrew University of Jerusalem. As an adolescent, he found life in Germany uncomfortable and untenable because of the anti-Jewish climate throughout the society, especially in academia, and he committed himself to earn a doctorate and then go to Jerusalem. Obviously he wrote after the Holocaust, so he had hindsight, but the foresight that he demonstrated was clearly unusual and penetrating. His friendship with Walter Benjamin was full of contradictions, as Benjamin wasn't as forward-looking.
No comments:
Post a Comment