A very interesting paragraph from the article:
"I am not against all boycotts, but I am against an academic boycott linked to a political doctrine that treats Zionism as a dirty word. Zionism is a kind of nationalism. Like other nationalisms it has many faces – at times socialist, emancipatory, in search of refuge from horror; at other times narrow, chauvinistic, exclusive and terroristic. It depends which face we touch. For most Jews, Zionism simply means commitment to the existence of a Jewish state and is compatible with a plurality of political views. Zionism is not fundamentally different in this respect from other national movements born out of opposition to colonial and racial forms of domination. Most show the same Janus-face. Consider, for example, the ANC’s African nationalism: on the one hand, it has overthrown apartheid and achieved constitutional revolution; on the other, it reveals its own proclivity to authoritarianism, corruption, violence and class politics. The murder of 34 mineworkers at Marikana was only the most visible sign of a new order in which profits are still put before people. What I object to is heaping onto ‘Zionism’ all the wrongs of nationalism in general, as if this nationalism were all bad while other nationalisms are off our critical hook. It is deeply regressive to turn ‘Zionism’ into an abstraction — abstracted from history (the Holocaust in Europe), abstracted from politics (conflict over land with Arab countries and Palestinians), abstracted from society (including the exclusion of most Jews from Middle East and Maghreb societies). It seems to me that there is some line of continuity between the abstraction of ‘Zionism’ today and the abstraction of ‘the Jews’ in the past."